Thursday, May 6, 2010

The 3rd International Youth Gathering in Jakarta 18 - 24 January 2010 in Indonesia.

A. Background

O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is the most righteous of you. And Allah has full knowledge and is well acquainted (with all things) – Al-Hujraat: 13

Youth have critical or strategic roles in society to get better living condition in the world as:

1. The next leader of generation Youth in next decade will replace the current decision maker and they are expected in determining the future of the societies. So youth should prepare themselves as well by improving and upgrading their skills.
2. Iron Stock They should be ready to be in any position, and conditions. So, youth ought to develop their capacities and capabilities as well.
3. Agent of Change Wherever they should be creative and have good solutions for
any problems in their society.

In preparing the roles, Youth must give more attentions on some crucial things:
1. Education Is important to improve and upgrade their skills. In fact there are many Muslim youth were uneducated in the formal education. Youth should make serious effort to help them.
2. Civilization Youth with various background and civilization should unite and respect each other, so that they can work together to reach their shared goals. Working together is better than working separately. Therefore dialog among the civilization so necessary to build unity and tolerance.
3. Environment The condition of the environment is getting worse; youth should address ‘green act’ concretely. The existence of the future where youth will take the lead, is depending on sustainable development we are doing right now. So, youth must pay attention on sustainable development agenda. Especially to take active role in caring for environment.

Based on these facts, it is realized that those discourses should be transformed into real actions. Enthusiasm in realizing the discourses then lead us to conduct the third International Youth Gathering, which will make serious effort on identifying and implementing the roles of youth in changing the world through the advancement of education, initiating dialogue among civilizations, and caring for environment.

B. Purpose

1. The participants can support the striving for advancement of education in their
countries,
2. The participants can introduce their civilization each other, in order to build unity and tolerance,
3. Suggesting the participants to care for the environment, and
4. Establishing International Muslim Youth Forum.

C. Title and Theme

Title:
The 3rd International Youth Gathering
Themes:
“The Role of Youth in Changing the World”

D. Organizer

Indonesian Humanitarian Committee(KKI),Islamic Nuances of Students of University of Indonesia (SALAM UI), Indonesian Muslim Students Action Front(KAMMI), and Indonesian Muslim Unity (PUI).

E. Participants (Man & Women): 150 Country: 16
Albania, Bangladesh, Burkina Faso, Indonesia, Iraq, Jordan, Canada, Kuwait, Malaysia, Macedonia, Palestine, Pakistan, Sudan and Turkey.

F. Dates and Venues
This gathering will be held on 18 - 24 January 2010 in Indonesia.

G) Program Details:

17 January 2010 Press Statement Indonesia University
18 January 2010 Official Opening Ceremony Indonesia University
19-20 January 2010 International Panel Indonesia University
18-23 January 2010 Courtesy Visits to State Officials Jakarta
22-24 January 2010 Camp and Visits Cibodas, West Java

15 JANUARY 2010 / FRIDAY - ARRIVAL TO INDONESIA

First delegation of Third IYG from Turkey consisted of 20 person arrived to Indonesia. Second delegation reached on 16th of February. They stayed at Wisma Makara in the beautiful campus of Indonesia University.

16 JANUARY 2010 / SATURDAY - CAMPUS OF INDONESIA UNIVERSITY



Third IYG participants visited the green, marvelous atmosphere with rivers and beautiful ni’mah of Allah Almighty in the campus of the University of Indonesia with the service of university busses.
Economics Faculty, Texas Bridge, Culture and Language Faculty, Politics and Social Sciences Faculty and Ukhuwwah al Islamiya Masjed were among the visited places. Thus, a shop centre was also visited. Before official ceremony of Third IYG, a fish restaurant called Salamat Datang established above a river
was a place of lunch near Wisma Makara.

17 JANUARY 2010 / SUNDAY - DINNER OF THE MAYOR OF DEPOK MUNICIPALITY

A dinner reception was organized in Depok Municipality Building by His Eminence Dr. Nur Mahmudi Ismail the mayor. The program started with the recitation of the Holy Qur’an and its English translation. Then S. Purwoko had speech on behalf of preparation committee.



First welcome speech was of Ali Kurt, deputy secretary general of the Union of NGOs of the Islamic World (UNIW). At the beginning of his speech Kurt thanked the mayor for his kind invitation and hosting such an important gathering.K urt also thanked to organization committee, sponsors of the gathering namely KKI, KAMMI, SALAM UI, PKPU, PU and RZI and participants coming from whole around the world.



At the speech Kurt said: “Rasullullah (pbuh) defines us as one nation. The foreign forces seek to divide us. We should altogether try to halt against this. Look, there are 57 countries in the Organization of
Islamic Conference most of which are the most poor and needy. For 14 century, Muslims were banner bearer of the Islamic Civilization nearly 12 century. Except the last two century, Muslims were always at the power from economy to politics, from military to science. So, we have serious obligations to do against great challenges as Muslims.”

“In response to expectations and vital need of unity among Muslims we have organized an international conference titled “The Islamic World NGOs in Challenging and Changing World” in May 2005 with participation of more than 400 people from 100 countries in Istanbul.” told Ali Kurt briefing the participants about establishment of UNIW. He added that following the conference the participants approved to start the process of founding such an organization later on called the Union of NGOs of the Islamic World (UNIW) and officially established in 2005, December.



Meanwhile Depok Municipality Mayor Dr. Nur Mahmudi Ismail welcomed
the participants stressing the strong power of Islamic countries having
natural resources. “However, those resources are being used by other
powers.” told Mahmudi and added: “So, we have to focus on how we can
use our rich sources effectively.”



Depok Mayor also pointed out the importance of education for all societies
saying: “It is pleasure for us to host such an important event this evening. The participants coming from various Islamic Countries will also have panel on the role of youth in changing the world and education. I wish it will be beneficent for all participants. Indeed let me share my expectation. We are in need of new Muslim generations, new Muslim youth who are well trained on the basis of Islamic principles. I hope you will enjoy
Indonesia and have very well program during your stay.”



At the program, Izzat al Islam an Indonesian Islamic Music Team took part
singing in English and Indonesian emphasizing the unity, cooperation of
Islamic World, the victory of Gaza, Palestine and songs containing spiritual
developments. The participants also joined at the melodies.

18-19 JANUARY 2010 / MONDAY – THE PANEL

Participants of third IYG have arrived at the Economics Faculty of the University of Indonesia at 08.00A.M. First speeches have done by organization committee and representatives of sponsor organizations. The speakers thanked to the University of Indonesia for hosting the panel giving the profile of participants. The panel titled “The Role of Youth in Changing the World and Education” has started with welcome speech of Mr. Faiz Husnayain, chairman of the International Relations Department of UI.



Then the representative of the chairman of the University of Indonesia welcomed the delegation conveying success wishes of the rector.



First panelist was Siddiq Buckley, an education expert from Australia where he introduced a presentation about reaching at the education for Muslims.



Other panelists representing each country had presentations about the education, system and challenges in their countries. In this regard; Albania, Indonesia, Morocco, Iraq, Malaysia and Turkey had presentations where there had already prepared articles about the education system; problems and
solutions of the participating countries.




During the panels attendees also had interventions and comments about the presentations.



At the second day of the panel, focus groups were organized called A,B and C. Three groups have discussed the current education system, problems, challenges and the ways out in their countries.



Following focus group meeting, a committee was established headed by Zerevan Sulaiman from Iraq at the conference hall. Three representatives of focus groups had the floor where they summarized discussions of their groups briefing the participants about problems and solutions of each country taken
into consideration.




The committee has decided to vest Sulaiman with authority to shape final declaration of Third IYG by means of advices, recommendations and solution proposals of focus groups.



At the panel speakers and some participants received participant certificates. Again, the university has assured the participants to have lunch for two days. Meanwhile the participants also shared their thoughts and comments on the gathering with the channel.

18 JANUARY 2010 / MONDAY - OFFICIAL OPENING CEREMONY

After the end of panel, the participants of Third IYG went to the Ministry of Communication and Information Technologies where the Minister HE Tifatul Sembiring, his deputies and officials took part for the official opening ceremony.



The program started with national anthem of the Republic of Indonesia, and then
followed by welcome speech of Budi Dharmawan the chairman of preparation
committee where he briefed the minister and officials about the schedule of gathering, country profiles and participants. Dharmawan told that more than 100 participants gathered in Indonesia from 16 countries for one week program.



On behalf of UNIW, deputy coordinator for international relations Muhammad Fatih Oner had welcome speech where he thanked HE Minister, organization committee and Indonesia for hosting such a historical and important gathering. In his speech, Oner pointed out historical relations between Indonesia and Turkey.




Oner said: “Even though it is the first time for us to be in Indonesia; our relations goes back nearly at first quarter of 1500 where Ottoman State and Ache Islamic State initiated first contact upon the beginning of interventions through Portugal colonization forces. At that time, the Sultan of Ache sends his ambassador to seek help from the Ottomans in Istanbul. The Ache delegation consisted of 36 ships which were attacked and destroyed after departure from the island by the Portugal forces. The remaining two ships arrive at Istanbul. However, then Sultan of Ottoman State Kanuni Sultan Suleyman had no
chance to receive the delegation because of being at war with the Europeans.



After being martyr in Europe, his son became Sultan and one day in public ceremony he sees Ache delegation with different kinds of shapes and clothing. The Ache delegation was received by Sultan after one year and at the palace they presented a very small gift where they had obliged to sell all of their being to pay accommodation expenditures. Ottoman Sultan gets very emotional and thanks them giving a name to one cannon, sending military experts and war machines to help Ache State. Ottomans reaches at your country, settles and even gets married. This is very brief historical note on our relations.”



UNIW deputy coordinator concluded his speech saying: “In tsunami, we re-discovered Ache and Indonesia after a long time. Now we have come to Indonesia with young leaders of the Islamic World for third international youth gathering. This saloon re-emphasizes and re-assures our historical relations and strong ties again. This gathering is also an indication of emergence of our spiritual ties rooted in our past.”

For his part, Minister of Communication and Information Technologies, His
Eminence Tifatul Sembiring stated his pleasure to open the door of his ministry
and hosting official opening ceremony of third international youth gathering.
He pointed out the importance and position of Muslim Youth in the world
leadership.

Minister Sembiring said: “Living in an information and communication age,
Muslim Youth should be well educated, well user of technology in parallel with the rapid developments in every field of the life. I congratulate preparation committee for organizing this gathering and welcome all participants to our country.”



Official opening has started with hitting the gong, then gift presentations to representatives of each country. At the end of program, third IYG participants had family picture with the minister. Then the minister
had press brief to journalist about the program.

18 JANUARY 2010 / MONDAY – SOCIAL AFFAIRS MINISTER IN THIRD IYG


The Minister of Social Affairs of Indonesia Salim Segaf al Jufri paid a kind
visit to third international youth gathering where he talked to participants. Former Ambassador of Indonesia to the Kingdom of Saudi Arabia, veteran statesman al Jufri came to the University of Indonesia with ministry officials.

At welcome speech, Muhammad Fatih Oner deputy general of UNIW thanked
to His Excellency the Minister for his kind visit. Oner informed the minister and officials about the
history and activities of the Union of NGOs of the Islamic World (UNIW).




“Established in 2005, UNIW has now 175 members from 44 countries. We have carried
out many successful international conferences, symposiums and events. For today’s program, we can easily say that Alhamdulillah it is the third international youth gathering thanks to great hospitability and supports of our Indonesian members and
sponsors.” said Oner and added:

“With opportunities of such important gatherings, young leaders of the Islamic World come and know each other. With great cooperation, the seeds of brotherhood get stronger. Being a center of the unity, we – as UNIW – do care of every projects, programs and meetings in serving Muslim Ummah.”

For his part, minister al Jufri stated his pleasure to be with the young leaders of the Islamic World. “The biggest country among the Muslim countries, Indonesia has very young population and problems like unemployment and related social problems. In this regard, we - as Social Affairs Ministry - work on to provide social welfare, prosperity and stability in our society with pursuing our projects and policies.” said the minister.




He also briefed third IYG participants about the expectations from them almost
related to everything for making essential works for the Indonesian society.
“For this reason” told Minister and added: “We think that we can overcome the
difficulties and problems in our society through hardworking with long termed
projects insaallah.”

19 JANUARY 2010 / TUESDAY – GALA DINNER OF AGRICULTURE MINISTER

Third IYG participants were the guests of Agriculture Minister Mr. Suswono in
gala dinner held in a historical place. At the beginning of program Mr. Mesturi
from organization committee had a welcome speech emphasizing the unity and
importance of such gatherings.



Because of unexpected program of Mr. Minister, his deputy participated in the Gala Dinner on behalf of Minister. His deputy told that: “Even though HE the minister was really eager to be with you, unfortunately the program changed and he could not be able to attend. However he sends his warmest success wishes and appreciation both the organizers and participants of such a vital international gathering. There is no doubt that the Muslim youth coming from whole around the world will positively change the face of the world in near
future.”



After deputy minister, the chairman of SALAM UI Ahmad Situyabandi took the floor emphasizing the importance of Islamic brotherhood and the role of Muslim Youth. Before going to dinner, UNIW General Coordinator Alptekin Cihangir Isbilir thanked to deputy minister for his kindness presenting a ceramic plate and a copy of the Holy Qur’an as gifts on behalf of the Indonesian Agriculture Minister.



Isbilir told: “It is really an honor for us to be with you in this gala dinner. Please convey our deep thanks and appreciation to His Excellency Mr. Minister Suswono for his hospitality. Thank you very much.” Following the gift presentations, the participants went to gala dinner.

20 JANUARY 2010 / WEDNESDAY – YOUTH AND SPORTS MINISTRY

III. IYG participants reached at the ministry of Youth and Sports at 08.00 A.M for the meeting with Dr. Andi Alfian Mallarangeng. The program started with the recitation of the Holy Qur’an. Then, at welcome speech section, chairman of KAMMI Mr. Rijalul Imam welcomed the participants. UNIW General Coordinator A. Cihangir Isbilir also had a short speech.



Minister Dr. Andi Alfian Mallarangeng welcomed the participants pointing out the importance of being
healthy both physically and spiritually. In his speech HE Minister said:



“Play sports, be healthy and hearty. We need a youth having principles. Please feel yourself at your home in Indonesia where you will have rains and fresh air. Thus, you can benefit from the sports tools; making physical exercises in our facilities. All are in your service. Indeed, it is our pleasure to host such a gathering in our ministry. However, lets count it is the first time. We do expect you to visit again and again, staying here a lot and use all of our facilities. Thank you.”



After departure of the minister, the program went on with the analysis of each country representatives from Turkey, Morocco, Palestine, Malaysia and Bangladesh.

The program ended in the ministry and followed by Zuhr Prayer. Abu Ridha Dhul Qarnain also spoke to participants about the “brotherhood.” At the same day, third IYG participants visited Pencak Silat Padepokan Taman Indah building.

20 JANUARY 2010 / WEDNESDAY – MEETING WITH MP MUSTAFA KEMAL

Third IYG participants have met with the member of Indonesian Parliament Mustafa Kemal to share experiences. Then leader of Student Movements in Indonesia in 80s, Mustafa Kemal shared his experiences from 80s to the current situation. “Youth Reform in Indonesia” was the theme of meeting with the member of Parliament from Justice and Prosperity Party.

Mustafa Kemal narrated their activities and methodology during the repressive
regime of Suharto saying: “Indeed, it was really difficult era for each of us to work, to make activities in every fields of life especially related to Islamic principles. However, we never abandoned to work and appeased of our principles in these tough times. Muslim youth movement steadily and peacefully worked especially in the university campuses to spread the message of Islam.”

“To lead the emergence of well educated Muslim generation with strong
spirituality we worked very much. With help of Allah Almighty a rough time
ended in Indonesia and another new period started.” said Mustafa Kemal giving
his own life as witnessing these two periods.

Kemal went on his speech emphasizing the active role of young Muslim leaders in Indonesia especially at the political level. He said: “Alhamdulillah, me and other active brothers from 1980s now became young Muslim leaders of the country. This personal experience exactly shows that if a person believes in Allah (swt) with true Islamic faith and struggle for this idea, there will be nothing to prevent him. Now, I see before me many dear young leaders of the Islamic world.

I recommend you all: dedicate yourselves to your da’wah and struggle forever.” Listeners of the speech asked various questions at the end of conversation. On behalf of UNIW, General Coordinator Cihangir Isbilir thanked to MP Mustafa Kemal for his excellent speech presenting gift to him. At the evening, Indonesian music group took the floor singing numbers of songs.

21 JANUARY 2010 / THURSDAY – VISIT TO INDONESIAN PARLIAMENT

UNIW Third IYG Delegation reached at the Parliament of Indonesia meeting
with vice-chairman of the parliament His Eminence Dr. Muhammad Anis Matta. Rijalul Imam, president of KAMMI welcomed the delegation and thanked to HE Dr. Matta for accepting the delegation at the parliament. Imam stated the organization committee is working very hard for the success of the gathering.



with The Deputy Speaker of Indonesia Parliament Dr. Muhammad Anis Matta

For his part, HE Dr. Matta from young cadres of the Justice and Prosperous Party
shared his pleasure to host such a historical and meaningful international youth gathering in the parliament. At his speech Dr. Matta said: “ First of all, I would like to thank all of you for this kind visit. The majority of the parliament consists of young members. Sixty per cent of the parliament is over 50 years old and remaining forty per cent is under 60 years old. This means that we have many young members of the parliament.”




“Increasing the activities since 1980s, Muslim youth movements in Indonesia
grew in reaction to corruption, dictatorship and all kinds of social problems.” told Dr. Matta. Pointing out the importance of youth movements Dr. Anis Matta stressed that stability and normalization of the country began by the actions of young leaders who now became new leader of Indonesia. He told: “Today’s Indonesia is shaped by yesterday’s Muslim youth and a new generation. In this hall, I see same Muslim youth coming from different countries carrying similar feelings and enthusiasm. I salute this respected
delegation.”



“Indonesia is the biggest country among the Islami countries as all of you know.” said Dr. Matta and praised the organization committee for hosting “historical” Third International Youth Gathering under UNIW.

Going on his speech Dr. Matta told: “Muslim Youth should be aware of the expectations of Ummah carrying out the most and divine responsibility. That is the revival of our civilization. Currently, the western civilization is just remaining on the power. Unfortunately, there is no morality, virtue and wisdom. Whole the world is in need of a new civilizational change in this corrupted, unjust and tyranny based world system. When we refer to change, we exactly point out this vital and needed issue. The only hegemonic power in the earth Western Civilization must be replaced by the Islamic Civilization especially at this time when the humanity needs spirituality, justice, virtue and rightness. So, the change is inevitable…”




His Eminence Dr. Matta also touched upon the meaning and importance of the
names referring the names of UNIW General Coordinator and his deputy. He
concluded his speech saying that:“Now I am with General Coordinator brother
whose name is Cihangir that is the name of a Mongolian warrior. I am also with
his deputy brother Muhammad Fatih that was the name of the conqueror of
Istanbul, an Ottoman Sultan. I strongly believe that you will do many good and
beneficial activities in near future with such a people carrying out meaningful names and an organization. With these feelings, I welcome you all again.”



UNIW General Coordinator Isbilir thanked to the vice chairman of Indonesian
Parliament for his excellent speech and hosting third international youth
gathering. Isbilir also thanked to Indonesian officials and organization committee
for opening their doors with all facilities on behalf of UNIW Secretary General,
Council Member and secretariat.



In his thank speech Isbilir briefed Dr. Matta about the establishment process of UNIW. He said: “In 2005 we have founded UNIW following an international conference in Istanbul. Now we have 175 members from 44 countries. Indeed this union has emerged after vital need of cooperation, coordinaton and unity in the Islamic World. With full support of respected and prominent Muslim figures whole around the world including Mr. Suripto from Indonesia.”



Isbilir also clarified the notion of “Islamic World” which has broadened and included all the countries where there live Muslims. He said: “So we accept everywhere as the Islamic World where our Muslim brothers and sisters live in from Burkina Faso to USA, from Sudan to Mongolia. With this third international youth gathering we collect new leaders of the Islamic World.”

Isbilir presented a gift carrying UNIW emblem with the tulip referring the oneness of the God Almighty. Albanian delegation also presented a gift to Mr. Mata while he introduced a gift of Indonesian Parliament to UNIW General Coordinator. Third IYG Participants passed into the parliament taking a souvenir photograph inside and outside of the parliament.

21 JANUARY 2010 / WEDNESDAY – LUNCH WITH JAKARTA GOVERNOR

Third IYG participants have come together in another beautiful place along with
the ocean at the auspicies of the governor of Jakarta Province, HE Fauzi Bowo.
First welcome speaker was Rijalul Imam the chairman of KAMMI on behalf of
native participants. In his speech, Rijalul Imam thanked to His Excellency the
governor for this kind lunch and hospitality.



Rijalul Imam

Then Mr. Budi Dermawan the president of steering committee took the floor welcoming all delegations. Dermawan informed the governor and officials about thir IYG, the schedule of the program, participant
countries and Bangung Declaration.

Being a little bit late, the excellent speech of governor was recited by his special assistance on behalf of
him. At the speech, HE the governor of Jakarta emphasized the role and importance of Muslim Youth and
Islamic Civilization, the need of unity and revival of Ummah through the works of youth.


A. Jihangir Ishbilir

UNIW General Coordinator A. Jihangir Ishbilir thanked for the hospitality and dinner of governor in his welcome speech. Isbilir also thanked to special assistance of the governor, officials and organization committee.



In the speech Mr. Isbilir exemplified beloved companions (sahaba) of the Prophet Muhammad (puh) who was the best example for the humankind. He said: “We should endevour to understand them very well how they devoted their whole lives, how they obeyed the blessed Prophet (pub) and of course at the end how they played a historical role in changing the world with true sincerity, devotion and the spirit of unity. This generation established Madina and Islamic Civilization. They are the best example before us. Therefore, the Muslim youth coming from whole around the world must put such efforts, feelings and spirit. It is really pleasure for us to see similar generation insaallah.”




On the other hand, HE the governor honored the lunch a little bit late shaking the hands of the country representatives and welcoming them. He was briefed about UNIW, its activities and projects. He stated his great pleasure to host third IYG and being a part of this gathering. At the program, organization committee and UNIW officials presented the gifts to the governor.

21 JANUARY 2010 / THURSDAY – MEETING WITH PKPU ADMINISTRATORS

The director Agung Notowiguno, General Manager Andjar Radite and Mr.
Tomi from PKPU (Indonesian Humanitarian and Zakat Foundation) met with
UNIW officials in a kind visit at the hotel.

PKPU Director Mr. Notowiguno stated his pleasure as the organization to be a
sponsor of third international youth gathering in their country. He informed UNIW General Coordinator and his deputy about the history of PKPU and its structure.
Mr. Notowiguno said: “In response to the multi-dimensional crisis that struck Indonesia in 1997, a non-profit institution, Pos Keadilan Peduli Ummat (PKPU) was founded on December 10, 1999. On 12 September 2000, PKPU was approved as a charity organisation by Indonesian Social Ministry's decree No. 2000.40405.916.

PKPU learnt that zakah, infaq and sadaqa (Islamic compulsory and voluntary alms) could play a very significant role in Indonesia, a country with the biggest Muslim population in the world. Having gained more and more trust from the people, in two years time after its establishment, PKPU was then appointed as one of National Zakah Collectors by Indonesian Religion Ministry through its decree No. 441 on 8 October 2001. It is one of benefit and hard work to serve the community by trusteeship, sincerely and professionally.”

For the programs, plans and branches PKPU Director gave the following information:

“To actualise its function in the community, PKPU has drawn up various program plans, implemented in its 13 branches throughout Indonesia. This will be described briefly in this profile document. We believe that this document is informative, useful and serve its purpose to give insights on what we are actually doing to help the community in Indonesia to stand up on their own feet and to recover from bankruptcy. To assist them to survive the difficult times, we propose cooperation based on honesty and sincerity. Finally, we also hope that this document would be able to convey our message for the
awareness of the fate of our brothers/sisters who are being put to the test by The Almighty.”

For his part, UNIW General Coordinator Jihangir Isbilir thanked PKPU officials for sponsorship and this kind visit stating: “Indeed, calamities and problems is chance for us to make prayers. Like Tawba Nasyonel in Indonesia, we should gather altogether for prayers in spiritual atmosphere to make serious steps.” Mr. Isbilir also invited PKPU officials to participate in international panel on “Good Governance in the Islamic World” to be held in 23-25 April 2010 in Malaysia.

22 JANUARY 2010 / FRIDAY – WEST JAVA / MADANI CENTER

Third IYG participants reached at Ciboad of West Java after very busy program in the capital city. Participants listened Khutba and prayed Jum’a Prayer behind Ustaz Wildah Hakeem in the beautiful and spiritual atmosphere of Madani Centre which is a complex and had a professional education buildings and systems. IYG participants stayed at this greap complex one day. At night there were cultural performances and speeches. Muhammad Salim representing Palestine had emotional speech and another one from Morocco had du’ah (prayer.

23 JANUARY 2010 / SATURDAY – DINNER OF GOVERNOR OF WEST JAVA

The governor of West Java, His Excellency Ahmad Haryawan hosted third YG
Participants at the dinner in his manor house. Program started with songs of an
Indonesian Music Team the followed by welcome speech of Rijalul Imam, the
chairman of strong Muslim organization KAMMI.



On the other hand, Mr. Jihangir Isbilir general coordinator of
UNIW took the floor thanking HE the governor of his kindness opening his home with the warmest atmosphere to third IYG participants. He said: “We really feell ourselves as staying at our homes. We are indebted to His Excellency Mr. Haryawan for this kind dinner.”

At his speech, Isbilir briefly gave information about establishment of UNIW and its structure stressing the need of unity among the Muslims.

“We are now organizing a historical gathering in the biggest Islamic country in the
earth. And today, we uttered final declaration of this gathering in historical building where the Bandung Declaration had been announced. Third IYG participants shouting and saying: We are one nation. They repeat this slogan in every opportunity. Of course it is easy to say that, however to live by it and establish it is difficult. There are serious expectations from us to do. Young leaders of the Islamic World are aware of this fact and witnessed this reality during the gathering.” told Isbilir and stated his pleasure to be in Indonesia.



Then 44 million populated West Java Governor His Excellency Ahmad Haryawan spoke to third IYG in Indonesian language.

“We are now living a historical event. We are living a time like the similar one lived in our past. Muslim Ummah passed many phases in its history. Arabs, Seljuks, Kurds, Mongols, Indians and Ottoman
Turks…Now we are living a historical time with young leaders of the Islamic World.” told the governor and went on his speech:

“As Allah Almighty says in 140th verse of Surah of Al-i Imran in the Holy Qur’an: “
If a wound has afflicted you (at Ohud), a wound like it has also afflicted the (unbelieving) people; and We bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust…Now insaallah, the days will come and Muslims will be the leaders of the world.”

HE Heryawan shared his pleasure to host third international youth gathering in his country and stated that: “I invite you and UNIW officials to organize fourth youth gathering in Bandung in our auspicies.”

At the end of his speech, the governor pointed out the importance of taqwa and prosperity based activities in order to be strong enough in this challenging and threatening world. During the dinner program, H. Mercan representing Turkey delegation recited far-famed poem named “Tale” of famous Turkish intellectual Sezai Karakoç. In this poem Karakoç takes the story of six sons of a man from the point of view of Islamic and Western Civilization.

23 JANUARY 2010 / SATURDAY – VISIT TO RUMAH ZEKAT

Third IYG Participants visited one of the sponsors of the gathering Rumah Zakat
organization general headquarters. Being very effective and professional
organization throughout Indonesia and southeastern Asia, president and
managers of Rumah Zakat briefed the visiting delegation.

After short introductory film of organization about its vision, mission, activities and projects, representatives of Rumah Zakat informed the delegation about other field areas. They made excellenct power point presentations to third IYG participants about micro credits, health services, nursing, education support, social projects, volunteer education, camps and training of NGO leaders and so forth.

For his part Jihangir Isbilir thanked to Rumah Zakat for being a sponsor and hosting
this gathering. He said: “Let me explain my fascination of witnessing such a professional film, power point presentations and most importantly to meet and know such excellent Muslim brothers in this highly appreciated general headquarters of Rumah Zakat. To know the importance of similar organizations like of you, we should focus on one point. It will be enough to understand the issue. There are two sentences disturbing the societies. First one is: You work, I eat! The second is: I should be full and not be interested in others even if they die! For these two kinds of humanity crisis, Islam has put solutions with three pillars: the obligation of zakat, probihition of interest and qard-i hasen (good debt) institution.”

UNIW General Coordinator went on his speech concluding: “I congratulate Rumah Zakat and its entire staff who work in accordance with the service to fundamental pillar of Islamic Civilization recognizing the trueness not the power, the acquiescence of Allah Almighty not profit.”

At the end of speeches, Rumah Zakat managers presented a gift to Mr. Isbilir. Third IYG participants had lunch at the general headquarters of organization and left the building after taking family picture.

24 JANUARY 2010 / SUNDAY – THIRD IYG BANDUNG DECLARATION

Third International Youth Gathering of the Union of Non-Governmental
Organizations of the Islamic World (UNIW) has ended with the final declaration in historical building where Bandung Declaration had been announced.

The program started with the recitation of the Holy Qur’an and welcome speeches. First speaker was SALAM UI chairman Ahmed Situyabandi who read the final declaration while each country representatives took the floor joining their hands at the platform.

After reading of final declaration, UNIW General Coordinator A. Cihangir Isbilir,
chairman of Steering Committee Budi Dermawan and UNIW Council Member
Suripto had speeches. The Union of NGOs of the Islamic World (UNIW) has successfully carried out third international youth gathering in Jakarta, the capital city of Indonesia between 17-24 January 2010 with participation of over 150 people from 16 countries. During the gathering two days panel was held in the campus of the University of Indonesia titled by “The Role of the Youth in Changing the World and Education.”

At the panel the delegations discussed main problems of the education and solutions in their countries. The participants has reached common consensus after two days panel.

Third IYG reached at the following points:

1. IYG stresses that the Muslims are one nation.
2. IYG stresses the right of just and free education without any kinds of discrimination based on ethnicity, race, gender and language.
3. Emphasize the necessity of full cooperation and coordination among the Muslim countries.
4. Importance of NGOs in support for Muslim Youth to take better education and have better future.
5. Developing a new kind of education system including alternatives model based on Islamic principles
that is the best answer to ontological, epistemological and methodological crisis that started with
modernity and westernization at the consciousness of Muslim Youth.
6. Islamic World Governments exchange programs, OIC, scholarship, supporting organizations
supporting the programs for cooperation, solidarity and to establish network mechanisms.
7. IYG declares the necessity of experience exchanges among different thoughts of native thinkers,
scholars, intellectuals and academicians.
8. IYG declares the initiatives to be started in order to make youth more equipped with increasing
alternative education methods.
9. IYG strongly demands governments of the Islamic Countries to sign treaties that will provide students exchanges between the countries for cultural and intellectual cooperation sharing with common values.
10. IYG emphasizes importance of developing new policies of the governments in Islamic countries to develop youth organizations to take active roles.
11. IYG strongly stresses the necessity of new kinds of consciousness and perspective of Muslim youth against all kinds of challenges.
12. IYG strongly denounce continuous and insidious excavation works under and around Masjed al Aqsa and calls for put an end to such dangerous steps.
13. IYG calls for an end the occupation in Palestine, Iraq, Afghanistan and Nogarno Karabagh. It also points out to find constructive solutions for ending the conflicts in Yemen, Darfur, Kashmir, Moro, Western Sahara and Somalia.
14. IYG strongly condemns discrimination and Islamophobic activities, politics and manners against Muslim communities in the Western World. It demands western governments to take reasonable actions for ending this situation. IYG also invites Muslim youth whole around the world to use all
legitimate ways for challenging with this increasing and never acceptable situation.

IYG thanks to the President of Indonesia, the Parliament of Indonesia, Vice-Chairman of the Parliament, the Government of Indonesia, ministers, the governor of Jakarta and West Jawa, the organization committee, sponsors and all managers of the gathering.

24 January 2010, Bandung

This report prepared by THE UNION OF NGOs OF THE ISLAMIC WORLD (UNIW)and the Headquartered in Istanbul, Turkey

Tuesday, December 29, 2009

Wednesday, December 9, 2009

Bagaimana Islam Mengatur Masyarakat

SOSIAL ADALAH BAYARAN KEPADA PEMBANGUNAN

Datuk Seri Abdullah Ahmad Badawi dalam ucapannya di majlis makan malam Kelab Harvad Malaysia di Petaling Jaya menekankan bahawa sikap terlalu bergantung dan penyakit sosial adalah bayaran kepada pergantungan dalam segenap sektor ekonomi dan sebagai penyelesaianya pembangunan kebudayaan dan etika perlu ada untuk bersaing seiring dengan pembangunan fizikal dan metarial (UM 6 Mei 2005).

Ini juga dapat dilihat dan dijelaskan dengan kejayaan negara-negara barat mencapai taraf negara maju yang pesat. Dimana sebelumnya mereka telah ‘menikmati’ masalah sosial yang berat malah mereka masih lagi berterusan menghadapinya dan semakin kronik. Bagi mereka pembangunan mesti diteruskan terserahlah kepada manusia untuk menyesuaikan kehidupan barunya dengan pembangunan, sekiranya gagal dan terpinggir itu masalah mereka sendiri.

Disebalik itu juga, pembangunan yang dinikmati tidak boleh diberhentikan malah tetap diteruskan, dan segala masalah yang timbul darinya hendaklah diselesaikan. Oleh yang demikian, berdasarkan kepada aspek pembangunan barat, Malaysia telah membuat pendekatan kepada pembangunan dengan memperkenalkan konsep Islam Hadhari. Tidak cukup dengan itu kini ditambah pula dengan Kempen Budi Bahasa dan Nilai-nilai Murni sebagai memperkasakan Dasar Sosial Negara. Islam hadhari dilihat sebagai jalan untuk memperbaiki masalah yang timbul dengan menggunakan ‘islam’ sebagai asasnya, ini kerana kapitalis pada asasnya hanya mementingkan kebendaan semata.

Seterusnya, ada yang berpendapat bahawa sekiranya pembangunan tidak diteruskan maka akan menimbulkan masalah lain. Masalah yang akan timbul iaitu kemiskinan dan masalah cabang darinya. Ini dapat kita lihat dari ucapan Datuk Seri Rafidah Aziz semasa memberikan ucapan di dalam perhimpunan agung UMNO pada 19 Jun 2002 lalu: “Umat Islam tidak dapat dijamin kemajuan mereka jika keadaan tidak menggalakkan, dan jika kedudukan sosial dan ekonomi tidak dibela. Bahkan ibadah mereka akan terjejas dan terganggu, jika mereka sentiasa dalam kedaifan dan kemunduran”. Di samping itu juga Timbalan Pengarah Jabatan Siasatan Jenayah, Datuk Mohd Nawawi mengatakan bahawa kemiskinan dan persekitaran tempat tinggal yang tidak sempurna merupakan faktor pendorong penduduk miskin yang tinggal di bandar terjebak dengan pelbagai jenayah dan kegiatan sosial (UM 20 April 2005).

Dr. Sivamurugan Pandian, Pensyarah di Pusat Pengajian Sains Kemasyarakatan, USM Penang mengatakan ketidakseimbangan pembangunan dengan memfokuskan kepada ekonomi secara total akan menyebabkan wujudnya masalah cabang lain dalam lingkaran kesejahteraan masyarakat (UM 19 Januari 2005). Sementara itu, Mohd Mahzan Timbalan Dekan Akademik dan Pelajar Fakulti Pembangunan Sosial dan Manusia, UUM berpandangan “pembangunan negara yang tidak seimbang kemungkinan menjadi penyumbang terbesar kepada perubahan sikap. Ini kerana kesan pembangunan, alam sekitar yang semakin hilang kehijauan atau dikatakan psikologi persekitaran ini menyebabkan ia mempengaruhi tingkah laku kita” (UM 20 Mac 2005).

Walaupun pelbagai kaedah yang diguna pakai untuk membendung masalah sosial ini, namun masih gagal menyelesaikannya. Sebagai contoh bilangan penagih dadah semakin meningkat, suku tahun ini seramai 251 ribu diberkas. Kesalahan seksual sebanyak 672 kes sepanjang tahun 2000 hingga 2003. Sementara jenayah bunuh pula berjumlah 545 kes dan 175 kes pada tahun 2003. Ini tidak dikira lagi jenayah-jenayah lain yang tidak direkodkan seperti penzinaan, jenayah juvenal dan jenayah lain. (Majalah i, April 2005)

Apabila melihat dengan lebih mendalam, masalah sosial ini bukanlah sesuatu yang asing bagi kita, kerana seringkali dipaparkan dalam media cetak dan elektronik. Ianya berulang-ulang seolah tiada noktah. Kalau dahulu kita mungkin terkejut mendengar kes rogol dan pembunuhan di akhbar tapi hari ini ia seolah tidak membawa apa-apa makna dan kesan. Seolah-olah ianya adalah perkara yang seiring dengan pembangunan. Setiap negara yang akan membangun akan pasti menghadapai masalah sosial.

Hadharah (Peradaban) dan Madaniah (Tamadun)

Membincangkan pembangunan seringkali masyarakat keliru dengan perbezaan Hadharah dan Madaniyah. Mereka menganggap kedua-duanya adalah sinonim. Oleh yeng demikian tidak hairanlah apabila konsep, pandangan dan falsafah barat yang menyesatkan diambil dan diamalkan tanpa ada sikap rasa bersalah. Dan lagi, perkataan tersebut seringkali ditemui ketidak tepatan penggunaannya. Memang ada yang mengatakan kita tidak perlu mempermasalahkan istilahnya, tetapi penggunaanya adalah perkara yang amat penting supaya tidak mengelirukan para pembaca dan pendengar.

Makna hadharah dalam bahasa Arab dan seringkali diungkap dalam Lisanul Arab:

“Berada dalam al-hadhar dan al-hadhar, al-hadhrah maupun al-hadhirah adalah lawan kepada al-badiyah iaitu al-maudun, al-qura dan ar-raif”

Jadi dari segi bahasa, hadharah adalah lawan kepada bahasa badaawah, iaitu daerah dipinggir kota dan perkampungan. Jadi makna bahasa bukanlah makna sebenar ketika membincangkan hadharah. Hadharah mempunyai makna tertentu yang khas. Apabila orang barat mula menggunakan perkataan “civilization” maka diterjemahkan kedalam bahasa Arab adalah al-hadharah atau al-madaniyah yang menggambarkan kemajuan dari aspek fizikal, industri dan pembangunan yang seiring dengan zaman kebangkitan. Seringkali berlaku pula makna juga mengalami perubahan kepada makna baru. Maka makna baru pula menunjukkan bahawa segala sesuatu yang dimiliki oleh suatu bangsa, masyarakat atau umat tertentu, yang berupa warisan dengan ciri khas dan kreativitinya yang membezakan dari bangsa, masyarakat dan umat lainnya.

Membincangkan peradaban suatu bangsa atau masyarakat tertentu, pasti tidak akan lari dari membicarakan metode kehidupan yang menjadi pembeza. Memang jelas bahwa setiap bangsa dan masyarakat tertentu dari dulu lagi hingga sekarang memiliki metode kehidupan yang tertentu. Sehingga ini dijadikan sebagai kriteria khas dan khusus kepada identiti dan keperibadian bangsa dan masyarakat tersebut. Metode yang membezakan inilah yang disebut dengan istilah Hadharah.

Jadi penggunaan istilah Hadharah hanya menunjukkan sesuatu yang berbeza dari segi metode kehidupan suatu bangsa atau masyarakat. Jadi bentuk-bentuk dan perkara-perkara fizikal yang digunakan oleh masyarakat dalam urusan kehidupannya dan tidak membezakan dari masyarakat lain adalah bukan hadharah. Dari aspek sains dan teknologi, industri serta pelbagai kemajuan fizikal yang dicapai oleh umat tertentu tidak membezakan dari bangsa lain, dan tidak mencerminkan ciri khas masyarakat tersebut. Bentuk-bentuk dan benda-benda fizikal ini adalah bersifat neutral dan umum bagi seluruh manusia dan masyarakat. Dibolehkan pada masa yang sama, menggunakan dan memanfaatkan suatu bentuk dan alat yang dikembangkan oleh suatu bangsa lain, selagi mana bentuk dan alat tersebut tidak bertentangan dengan ciri khas bangsa tersebut. Oleh yang demikian perkataan hadharah hanya digunakan menunjukkan segala hal yang membezakan sebuah masyarakat, dan seterusnya mempunyai pola khas dalam kehidupannya.

Apabila kita perhatikan secara mendalam, kita akan perolehi bahawa masyarakat khas akan mempunyai “pemahaman” tentang kehidupan yang memberikan bentuk penampakkan serta keperibadian dan akan menjadikan mereka mempunyai pola kehidupan yang khas. “Pemahaman” inilah yang mengatur kehidupan dan mengikat hubungan dalam masyarakat. Jadi jelaslah menunjukkan bahawa “hadharah” adalah “sekumpulan pemahaman tentang kehidupan”.

Sebagai umat islam, hadharah hendaklah beasaskan akidah yang bersumber dari wahyu. Akidah inilah membangunkan pemikiran-pemikiran, dan munculnya perasaan dan membentuk identiti umat Islam. Seterusnya melahirkan pengaturan kehidupan dan mengikat hubungan dalam masyarakat. Jadi umat islam, hendaklah membezakan perkara yang boleh diambil dan tidak dari bangsa tertentu.

Umat islam dilarang mengambil akidah, falsafah, sistem dan perudangan kafir. Ini jelas diterangkan dalam ayat Al Quran:

“Sesungguhnya telah datang kepadamu cahaya dari Allah dan kitab yang menerangkan. Dengan kitab itulah Allah menunjuki orang-orang yang mengikuti keredhaanNya ke jalan keselamatan, dan dengan kitab itu pula Allah mengeluarkan orang-orang itu dari kegelapan kepada cahaya yang terang benderang dengan seizinNya, dan menunjuki mereka ke jalan yang lurus” (TQS al-Maidah :15-6)

“Ikutilah apa yang diturunkan kepadamu dari tuhanmu dan janganlah kamu mengikuti pemimpin-pemimpin selainNya. Amat sedikit kamu mengambil pelajaran” (TQS al-Araf :3)

“Pada hari ini telah kusempurnakan untuk kamu agama kamu dan telah aku cukupkan nikmat-Ku kepadamu dan telah Ku-redhai Islam adalah agama kamu” (TQS al-Maidah : 3)

“Sungguh kalian akan mengikuti jejak langkah orang-orang sebelum kamu sejengkal demi sejengkal, dan sehasta demi sehasta, hingga andai mereka masuk kedalam biawak pasti kamu akan menuruti mereka. Ditanyakan: ‘Wahai Rasulullah, apakah mereka yahudi dan nasarani?’ Rasulullah menjawab: Lalu, siapa lagi”. (Riwayat Muslim)

Bentuk dan alat yang diguna pakai untuk kehidupan itulah yang disebut sebagai Madaniyah. Dengan kata lain ianya adalah sekumpulan bentuk dan benda fizikal yang digunakan untuk urusan kehidupan. Madaniyah boleh diambil dan dimanfaatkan selagi tidak bertentangan dengan hadharah islam. Di mana madaniyah adalah hasil kreativiti dan inovatif manusia yang bersifat neutral dan tidak mengambarkan dari metode kehidupan tertentu. Dimana sepanjang sejarah telah menunjukkan bawah umat islam pernah menggunakan hasil teknologi orang kafir untuk kepentingan umat Islam. Dan ini tercakup dalam kaedah syarak

“Hukum asal semua benda adalah mubah”

Jadi kita boleh mengambil semua kreativiti dan inovasi bangsa lain seperti perindustrian, alat ketenteraan serta teori-teori ilmiah untuk digunakan sebagai kekuatan kaum muslimin, seperti yang terkandung dalam firman Allah SWT:

“Dan siapkanlah untuk menghadapi mereka kekuatan apa sahaja yang kamu sanggupi” (TQS al-Anfal : 60)

Semua unsur madaniyah tidak berkaitan dengan peradaban khas bangsa mana pun. Jadi hadharah adalah berbeza sama sekali dengan madaniyah. Umat Islam dilarang sama sekali mengambil hadharah yang bukan dari islam walau sekecil manapun, kerana ianya bertentangan dengan asas Islam. Islam mempunyai peradaban yang sempurna dan khas. Sebaliknya madaniyah adalah bersifat umum dan universal, dan boleh mengambil dan menggunakannya selagi mana tidak bertentangan dengan akidah Islam.

Kenapa Masalah Sosial Berlaku?

Masalah sosial berlaku kerana manusia sudah melupakan tanggungjawab mereka masing-masing. Ini dapat kita lihat dari aspek mereka memenuhi keperluan organik dan kehendak naluri mereka. Disebabkan mereka mengambil hadharah barat sebagai metode khas kehidupannya maka, segala aspek keputusan disandarkan kepada metode khas kafir tadi. Tujuan kehidupan kapitalis adalah meletakkan kebendaan adalah puncak kebahagian. Jadi mempunyai harta benda yang banyak adalah kebahagian, hedonisme, materialistik dan sikap individualistik mejadi darah daging dalam diri mereka.

Ini berlaku apabila manusia saling ingin memenuhi keperluan dan kehendak masing-masing tanpa ada pengaturan yang datang dari pencipta. Pemenuhan seperti ini apabila dibiarkan berjalan tanpa ada pengaturan akan menjerumus kepada pemuasan yang salah dan menyimpang dari norma-norma kemanusiaan dan pada akhirnya akan mengakibatkan kesengsaraan manusia dari segi mental dan fizikal. Dan dari sinilah timbulnya masalah-masalah yang melanda kehidupan kita pada hari ini. Manusia sebenarnya tidak dapat mengakui hakikat sebenar manusia. Jadi pemahaman yang salah tentang penyelesaian hidup manusia akan menyebabkan terjadinya perbezaan, perselisihan, pertentangan antara satu sama lain dan seringkali dipengaruhi oleh keadaan sekeliling tempat dimana manusia itu hidup.Oleh yang demikian apabila kehidupan ini tidak dibatasi oleh hukum dan perundangan Allah SWT pasti akan menghasilkan kebinasaan dan menimbulkan pelbagai masalah kronik kepada manusia. Islam meletakkan tujuan hidup adalah mendapatkan keredhaan Allah SWT dan bukan meletakkan materialistik segalanya.

Jadi menggunakan pembangunan fizikal untuk menyelesaikan masalah manusia sama sekali tidak akan berjaya .Sebagai contoh, Amerika adalah salah satu negara industri yang mempunyai KDNK yang tinggi namun masalah sosialnya juga tinggi. Ini dapat kita lihat dari kadar masalah jenayah dan bilangan banduannya yang berjumlah 6,934,200 orang statistik pada tahun 2003 dan pada tahun 1980 hanya 1,842,100 orang sahaja, peningkatan sebanyak 12% setiap tahun (sumber Bureau of Justice Statistics, www.ojp.usdoj.gov/bjs)

Begitu juga walaupun negara Afrika adalah negara miskin namun masalah AIDS adalah yang paling merunsingkan sekali. Di mana bilangan penghidap AIDS dan HIV adalah 25.4 juta dibandingkan anggaran 39.4 juta diseluruh dunia pada tahun 2004 (sumber statistics UNAIDS/WHO). Jadi jelaslah bahawa kemajuan bukanlah faktor penting yang menjadi indikasi masalah sosial dapat diselesaikan.

Penyelesaian Islam Terhadap Masalah Sosial

Dalam menyelesaikan masalah sosial, islam telah menggariskan kaedah yang khas. Seringkali kita lihat masalah sosial yang cuba diselesaikan oleh hadharah asing, dalam masa yang sama juga, masalah lain akan timbul. Ini jelas kita lihat, masyarakat kapitalisme seringkali berubah corak penyelesaiannya, berpecah-belah, tidak diawasi dan dimuhasabah oleh sesiapapun ini kerana masyarakat bagi mereka adalah sekumpulan individu yang bebas melakukan apa sahaja dan tidak mampu untuk melakukan muhasabah terhadap isi masyarakatnya.

Sistem Islam pula berbeza dengan kapitalisme, dan tidak berkompromi sama ada pemikiran dan metode kehidupannya (hadharah). Islam menggunakan 3 asas perlaksanaan sistemnya untuk mengatur masyarakat dengan dibantu oleh sistem-sistem yang lengkap.

1. Asas Pertama
Rasa ketaqwaan yang tertanam dan terbina dalam diri setiap individu dan masyarakat dapat mengawal individunya daripada melakukan maksiat. Akidah muslim menjadi pengawal kepada tingkah lakunya sehingga tidak akan pernah bertentangan dengan prinsipnya. Seorang muslim secara pasti tanpa keraguan dan kebimbangan sedikitpun meyakini bahawa Allah SWT selalu mengawasinya, dimana setiap amalannya pasti dihisab dan diberi balasan syurga atau neraka.
Pada masa sekarang kita mendengar, masih banyak contoh-contoh yang menunjukkan tingginya nilai taqwa individu dan pengaruhnya terhadap masyarakat. Majoriti umat tidak melakukan maksiat walaupun kemudahan dan peluang yang diberikan oleh negara-negara kapitalis itu terbuka luas. Ini menunjukkan bahawa ketaqwaan individu menjadi salah satu asas penerapan penyelesaian masalah sosial.

2. Asas Kedua
Asas kedua ini memerlukan sikap kerjasama masyarakat dalam mengawal dan melaksanakan hukum islam dengan lengkap. Sikap saling mengawal perlaksanaan hukum dan perundangan Islam serta sentiasa mengawasi serta memperbetulkan sikap pemerintah dapat membantu menjadikan masyarakat Islam berbeza dengan kapitalis yang terpecah-belah oleh rasa individualitsik dan sentiasa berubah bentuk. Ini jelas dimana masyarakat Islam terbina dari individu yang pemikiran, perasaan dan peraturan yang mengikat mereka sehingga menjadi khas dan kukuh kesatuannya.
Masyarakat Islam memiliki karakteristik tersendiri dalam membentuk perasaan taqwa dalam diri individu. Ini dijelaskan oleh:

“Hai orang-orang yang beriman, jadilah kamu orang-orang yang benar sebagai penegak keadilan, janganlah sekali-kali kebencianmu terhadap sesuatu kaum, mendoroag mu untuk tidak adil. Berlaku adillah, kerana adil itu lebih dekat dengan taqwa. Dan bertaqwalah kepada Allah, sesungguhnya Allah maha mengetahui apa yang kamu kerjakan”. (TQS al-Maidah : 8)

Disamping itu masyarakat Islam itu perlu peka dan sensitif terhadap peristiwa yang berlaku, apatah lagi kemaksiatan yang mengancam keutuhannya. Maka dari sinilah muncul amar makruf nahi mungkar menjadi agenda paling utama yang membezakannya dari masyarakat kapitalis. Allah SWT berfirman:

“Dan hendaklah ada diantara kamu segolongan umat yang menyuruh kepada kebaikan, menyeru kepada maaruf dan mencegah dari mungkar; mereka itulah orang yang beruntung” (TQS al-imran : 104)

“Kalian adalah umat yang terbaik yang dilahirkan untuk umat manusia, menyeru kepada maaruf dan mencegah dari mungkar dan beriman kepada Allah” (TQS al-Imran : 110)

Oleh yang demikian ketaqwaan individu dapat dibina dan dipengaruhi oleh masyarakat, dan seseorang yang ingin melakukan maksiat tidak akan berani melakukannya. Sekiranya berlaku juga, ianya mungkin dilakukan dalam keadaan tersembunyi dan mudah untuk dia sedar kembali kepada kebenaran dan bertaubat di atas kesilapannya. Oleh yang demikian amar maaruf nahi mungkar inilah yang akan berjaya mengekalkannya menjadi masyarakat Islam. Ketiadaan sikap ini menjadikannya masyarakat menjadi individualistik.

3. Asas Ketiga
Asas ketiga ini yang sentiasa dilupai, atau sengaja untuk tidak dibangkitkan oleh negara kapitalis. Seringkali kita dengar pihak yang dipersalahkan apabila berlaku peningkatan kemaksiatan adalah pelaku maksiat itu sendiri dan ibu bapa mereka sahaja, tetapi terlupa meletakkan peranan penting daulah. Kegagalan melaksanakan hukum islam dalam mengatur masyarakat menyebabkan kemaksiatan boleh berlaku secara sedikit demi sedikit dan akhirnya merebak menjadi kronik dan kritikal. Kedudukan negara dalam islam adalah selalu memelihara masyarakat dan anggotanya serta bertindak sebagai pemimpin yang mengatur dan mementingkan urusan rakyatnya. Peranan daulah dalam Islam adalah menerapkan hukum syara’ dan mengembangkan dakwah islam ke seluruh penjuru dunia.
Negara islam adalah bangunan yang kukuh dan padu yang bersatu dengan tingkah laku individu dan masyarakatnya. Ini terjadi kerana umat adalah pendukung negara dan negara berkuasa penuh menerapkan hukum-hukum syarak secara adil dan menyeluruh. Oleh yang demikian, negara merupakan asas tegak dan kukuhnya masyarakat.

Negara adalah pengawal dan pengawas masyarakat, individu dan perlaksanaan hukum syarak. Pemerintah dan pegawainya telah diamanahkan oleh Allah SWT untuk menerapkan syariat. Ini dijelaskan dalam hadith Rasuullah SAW:

“Seorang pemimpin adalah pegembala, dan dia bertanggungjawab terhadap gembalaanya” (Riwayat Bukhari dan Muslim dari ibnu umar)

Hadith ini menunjukkan kedudukan Khalifah atau pemimpin negara Islam itu adalah untuk menerapkan hukum islam dalam mengatur rakyatnya. Penerapan ini akan sentiasa dipertahankan apabila tiga asas sentiasa ada.

Namun apabila ketaqwaan individu dan masyarakat kawalan sahaja yang ada tanpa adanya negara yang menerapkan hukum Islam, tentu mustahil hukum islam dapat diterapkan dan mustahil masalah sosial akan dapat diselesaikan. Jadi pihak yang selalu mempersalahkan individu dan masyakat seringkali mengabaikan tanggungjawab dan penyelewengan negara yang mengakibatkan pintu kemaksiatan terbuka luas.

Bagaimana Islam Mengatur Masyarakat

Manusia secara fitrahnya adalah makhluk sosial. Ciri-ciri inilah yang mendorong setiap manusia untuk hidup sebagai anggota masyarakat, di mana berinteraksi dengan anggota masyarakat lainnya untuk memenuhi keperluan organik dan memuaskan dorongan naluri iaitu naluri menyembah, mempertahankan diri dan berkasih sayang. Tiada seorangpun yang memenuhi dorongan naluri dan keperluan biologinya tanpa bantuan dan hubungan dengan orang lain. Sifat-sifat hubungan tersebut ditentukan oleh sistem yang dilaksanakan di tengah masyarakat.

Sememangnya setiap sistem di dunia ini selalu berusaha menyeimbangkan antara keperluan individu dan masyarakat tetapi apabila keperluan individu diabaikan kesannya adalah hidup dalam kesengsaraan seperti di dalam sistem komunis. Begitu pula jika masyarakat tidak berfungsi dengan sepatutnya atau secara optimum untuk menjadi lingkungan dimana manusia dapat berusaha memenuhi keperluannya pasti tidak mendatangkan hasil yang dikehendaki seperti di dalam sistem kapitalis.

Hanya Islam yang dapat memberikan sistem yang mampu menyeimbangkan kepentingan individu dan kepentingan masyarakat. Islam tidak memandang masyarakat sebagai sekelompok indidvidu yang tidak melakukan interaksi antara satu sama lain serta tidak berkait antara satu sama lain atau juga tidak memandang masyarakat sebagai satu objek besar dari susunan manusia yang tidak bernilai langsung. Sebaliknya masyarakat adalah sekelompok individu yang hidup bersama dengan tujuan sosial yang sama, saling berhubungan dengan konsep atau pemikiran serta perasaan yang tertentu. Pemikiran atau konsep tersebut akan membentuk budaya, nilai serta tingkahlaku masyarakat yang seterusnya melahirkan peraturan yang mengikat masyakarat.

Individu itu pula akan bertanggungjawab terhadap dirinya, keluarganya dan seluruh masyarakatnya. Masyarakat yang terbentuk sebagai kesatuan juga mempunyai tannggungjawab terhadap individu dan umat manusia keseluruhannya. Mengenai tanggungjawab individu terhadap masyarakat ini dijelaskan oleh hadith rasulullah:

“Perumpamaan keadaan masyarakat yang menjaga hukum-hukum Allah adalah seperti suatu rombongan yang naik kapal. Ada yang duduk diatas, dan ada dibahagian bawah. Dan apabila ada orang di bahagian bawah akan mengambil air, ia mesti melalui orang yang diatas. Maka berfikir orang dibahagian bawah, “Seandainya aku membuat lubang ditempatku sendiri untuk mendapat air, tentu aku tidak akan menggangu orang bahagian atas” Apabila mereka mencegahnya ia akan selamat dan seluruh isi kapal yang selamat, sementara apabila mereka membiarkan, maka orang itu akan binasa dan seisi kapalnya” (Riwayat Imam Bukhari)

Hadith ini menjelaskan tentang kewajiban setiap anggota dalam masyarakat, tanpa mengabaikan kebajikan dirinya sendiri. Apabila tanggungjawab tidak dilaksanakan dengan sepatutnya maka akan mendatangkan kepincangan dalam masyarakat. Jika orang dibahagian atas kapal tidak memberikan air kepada orang dibawahnya, dengan alasan mempertahankan haknya, maka orang bawah akan menderita. Sekiranya orang dibawah mengambil inisiatif lain dengan menebuk lubang di dasar kapal, maka seluruh kapal akan tenggelam. Maka gambaran hadith ini adalah menunjukkan bahawa individu dan masyarakat hendaklah saling bergantung antara satu sama lain tanpa mengabaikan kepentingan dirinya sendiri dan mengorbankan kepentingan orang lain. Inilah cara bagaimana Islam mengatur masyarakat agar sentiasa harmoni.

Khatimah

Sebagai kesimpulannya, Islam menetapkan setiap permasalahan hendaklah kembali merujuk kepada Al Quran dah Hadith Rasulullah. Jadi apabila hendak mengubah tingkah laku manusia menjadi baik tidak lain tidak bukan adalah mengubah konsep pemikirannya terlebih dahulu. Dalam hal ini Allah SWT berfirman:

“Sesungguhnya Allah tidak akan mengubah suatu kaum itu, sehingga mereka mengubah apa yang ada pada diri-diri mereka” (TQS ar-Rad : 11)

Konsep pemikiran umat yang berjaya membangun dari segi fizikal dan rohaniyah adalah memegang pemikiran tentang kehidupan dunia sehingga dapat terwujud konsep pemikiran yang benar akan kehidupan yang benar pada dirinya. Seterusnya seseorang itu akan memahami tanggungjawap dalam masyarakatnya. Inilah ciri khas dan kaedah yang diguna-pakai untuk menyelesaikan masalah sosial. Disamping itu juga, peranan daulah Khilafah yang telah dihancurkan sejak 3 Mac 1924 akan dapat dikembalikan secepat mungkin.

“Yang tidak dating kepadanya (Al Quran) kebathilan baik dari depan maupun dari belakang, yang diturunkan oleh Rabb Yang Maha Terpuji” (TQS al-Fushilat : 42)

Abdul Rashid Muhammad. 8 Mei 2005.